SHMULEY BOTEACH COLUMN
Israel warrior takes no pride in having to fight

AFTER spending Pesach in Israel with my family, I brought my eldest son close to me and placed my hands on his head (he's taller than me).

We had travelled to Israel to spend the holiday with him because the IDF, where he is a combat soldier, would not let him leave the country.

It was amazing for our family to spend a full week with him when most of the time we get 10 minutes to speak to him from the field.

Knowing he was returning to the Golan Heights, where he is just across the border from the Iranian-funded monsters of Hezbollah, I invoked God's blessing upon him: "May the Lord bless you and protect you. May the Lord shine his light toward you and be gracious to you. May the Lord lift His countenance toward you and grant you peace."

I reminded my son that chassidim never say goodbye because they are constantly in the process of meeting. It was much harder for his mother to say goodbye to her son and see him off in his olive green uniform.

But as he departed I grabbed him by the shoulders and said to him: "There are three levels in devotion to a cause. The first is, God forbid, to die for a cause, martyrdom.

"The Jewish people has had way too much of that already. You must stay as far from that as the sun is from Pluto.

"The second, much higher, is to live for a cause. But the third and the highest are not just to live, but to fight for a cause. And you are a part of it."

A new kind of Jew is now inhabiting the Earth. It is the Jew who is fed up with being subject to a hatred he has never earned and malice which he does not deserve.

It is the Jew who knows he has done nothing to warrant the world's enmity. It is the Jew who knows he killed no one's god, stole no one's land, poisoned no one's wells, drank no child's blood, and is the victim, rather than the perpetrator, of genocide.

For too long, we Jews have developed a surrender mentality.

If six million Jews die, it must be because we were sinful. We didn't observe the Sabbath. God punished us.

If Israel is hated around the world, it must be because it's doing something wrong. It's occupying another people. It stole the land from the Arabs, making them pay for Jewish suffering in the Holocaust by colonising a darker skinned people.

And if Jews are blown up on buses or stabbed in the streets of Ra'anana, it's because of West Bank settlement policy.

John Kerry himself said so, as did Peter Beinart in a debate he and I had in Tel Aviv.

But we dare never remain passive. Our organisation, The World Values Network, pummelled Secretary Kerry in a full page advert demanding he stop justifying terrorism against Israelis.

We exposed Peter Beinart for the lie that Israelis die because of Jewish olive groves in Betar.

I just published my new book, The Israel Warrior, invoking all of us to take a new path.

When six million Jews die, the Israel warrior shakes the foundation of the heavens demanding divine justice. We are guilty of no sin. We deserve long lives. And we demand that the God of Israel protect us.

When Jews living peacefully in their ancient homeland are targeted for murder, the Israel warrior builds a defensive army to protect life.

Yes, I know, it was the Jewish people who gave the world the notion of peace. I am well aware that Judaism says that peace, not war, is life's highest value and that God's very name is peace.

But as King Solomon said so wisely in Proverbs: "For everything there is a season, and a time for every purpose under heaven . . . a time to love, and a time to hate; a time for war, and a time for peace."

On this Holocaust Remembrance Day, just 71 years after the crematoria were silenced, we declared that as long as Iran is allowed to threaten the Jewish people with annihilation, there can be no peace.

So long as Hamas fires rockets at Jewish nurseries, there can be no peace. So long as the Palestinian Authority incites its citizens to stab pregnant Israeli women on the streets of Jerusalem, there can be no peace. And as long as BDS calls for the economic destruction of the Jewish state on the world's campuses, there can be no peace.

Throughout the world there is a global onslaught against the Jewish people. Israel, the Middle East's only democracy, has remarkably become the single most hated country on Earth.

The Israel warrior takes no pride in having to fight. He, like King David before him, prefers a harp and lyre to a sword and shield.

He, like the Maccabees before him, prefers to light candles to dispel the darkness than fling arrows at invading Greek armies.

The Israel warrior does not today, and has never in the past, erected a monument to a military victory, the way that Rome did with Titus' and Constantine's arch.

But for all his reluctance to fight or revel in the glory of combat, the Israel warrior will not shirk from a battle that is imposed on him. He will fight back. Jews will not glorify martyrdom. They will not walk into gas chambers.

I showed Samantha Power, the American ambassador to the UN, that her famous advocacy for R2P (Responsibility to Protect), has its foundation not in the Christian New Testament, which encourages a love for one's enemies, but in the Hebrew Bible, specifically in this week's Torah reading, where it states clearly, "Thou shalt not stand idly by the blood of thy neighbour." (Lev. 19:16)

Last week I travelled to the Golan Heights, the Vale of Tears, where we were escorted by Israel's greatest living war hero, Avigdor Kahalani, who led the fight in one of the greatest tank battles in human history.

The War broke out at 2pm Israel time on Judaism's holiest day. Four hundred Syrian tanks faced 40 Israeli tanks in his sector alone.

Kahalani summoned his soldiers and told them they are the only obstacle standing in the way of Syria taking over all of northern Israel.

Then, before he left, he told them, "You must eat, you must break your fast," and with that he took a bite out of an apple.

Because in Judaism everything falls before the value of human life. We uphold life, we fight for life, we cherish life. Most of the men he spoke to would be dead 48 hours later.

But Israel, through their sacrifice, would live.


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